Off of interstate I-40
stands three large crosses marking the location of Bellevue Baptist Church, a
mega Southern Baptist Church lead by Pastor Steve Gaines. All throughout Memphis Bellevue has put in
place billboards advertising that “Bellevue Loves Memphis,” which serves as an
ironic statement given their location in the suburbs and their overwhelmingly
white congregation. Each Sunday, Steve
Gaines preaches messages that align directly with conservative Southern Christian
values in which the declarations of wanting the congregation to bring their
black friends to service is coupled with praising Donald Trump’s “Make America
Great Again!” stances.
Churches like Bellevue
wholeheartedly believe in the idea that as long as they are not attending white
supremacist rallies or uttering racial slurs in Sunday School, then they are
adhering to Jesus’ call to “love thy neighbor.”
These churches take great care to stress the missions they are involved
in around the city such as providing backpacks to children on the first day of
school, or providing vacation bible school teams to impoverished churches in
Memphis. What these teams of church members fail to address is the systems in
place that cause school children to not have school supplies or for inner city
churches not to have funds. They are
approaching ministry from their own view of what mercy looks like, without
taking into account that these issues will continue to be issues unless they
use their power and influence to work on changing governmental policies. In order for a mission to be successful,
mercy and justice must both play a role, with mercy addressing the current
issue at hand (such as the need for backpacks) and justice seeking to end the
systems that cause the issue (lobbying for blue collar workers to be given a
living wage to provide for their own families.)
For the members of
Bellevue however, the idea of engaging with the justice aspect of charity is not
appealing, for they choose to be blind to the ways in which systematic
oppression exists. Their goal is to
gather together once a month to paint someone’s shutters in South Memphis and
then return to their homes in the suburbs feeling accomplished in carrying
forth the kingdom of God. They don’t
feel the need to fight oppression because they are benefitting from it. Their benefit is what allowed Steve Gaines to
urge his congregation to vote for the presidential candidate that would make
America great again and restore it to the image of God. The toxic nature of churches like Bellevue
allow for a clandestine form of white supremacy to thrive for it exists under
the guise of “helping” the children of God.
This is a really interesting topic. I am not a native Memphian, so when I saw those signs I had no context for the underlying hypocrisy of the message. Your point about their charity work is a valuable one. The "charity" model of service itself (giver-
ReplyDeletereceiver) has intrinsic power dynamics, and really limits potential community building. This isn't the only framework, and service can be framed in a collaborative way that provides a shared agency within the project with the common goal for the betterment of the community that they are both a part of (even if that "community" is rather large). I personally have the mindset that sending volunteers into the community without providing them with information regarding the systemic inequities that contribute the problems they are "helping fix", these projects can enforce societal hierarchies rather than break them down